2 Corinthians 8:5
And this they did, not as we hoped, but first gave their own selves to the Lord, and unto us by the will of God.
Original Language Analysis
καὶ
And
G2532
καὶ
And
Strong's:
G2532
Word #:
1 of 15
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
οὐ
this they did not
G3756
οὐ
this they did not
Strong's:
G3756
Word #:
2 of 15
the absolute negative (compare g3361) adverb; no or not
ἀλλ'
but
G235
ἀλλ'
but
Strong's:
G235
Word #:
5 of 15
properly, other things, i.e., (adverbially) contrariwise (in many relations)
ἑαυτοὺς
their own selves
G1438
ἑαυτοὺς
their own selves
Strong's:
G1438
Word #:
6 of 15
(him- her-, it-, them-, my-, thy-, our-, your-)self (selves), etc
ἔδωκαν
gave
G1325
ἔδωκαν
gave
Strong's:
G1325
Word #:
7 of 15
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
τῷ
G3588
τῷ
Strong's:
G3588
Word #:
9 of 15
the (sometimes to be supplied, at others omitted, in english idiom)
κυρίῳ
to the Lord
G2962
κυρίῳ
to the Lord
Strong's:
G2962
Word #:
10 of 15
supreme in authority, i.e., (as noun) controller; by implication, master (as a respectful title)
καὶ
And
G2532
καὶ
And
Strong's:
G2532
Word #:
11 of 15
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
διὰ
by
G1223
διὰ
by
Strong's:
G1223
Word #:
13 of 15
through (in very wide applications, local, causal, or occasional)
Cross References
Romans 12:1I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.Romans 6:13Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God.2 Corinthians 8:1Moreover, brethren, we do you to wit of the grace of God bestowed on the churches of Macedonia;2 Chronicles 30:12Also in Judah the hand of God was to give them one heart to do the commandment of the king and of the princes, by the word of the LORD.1 Chronicles 12:18Then the spirit came upon Amasai, who was chief of the captains, and he said, Thine are we, David, and on thy side, thou son of Jesse: peace, peace be unto thee, and peace be to thine helpers; for thy God helpeth thee. Then David received them, and made them captains of the band.1 Samuel 1:28Therefore also I have lent him to the LORD; as long as he liveth he shall be lent to the LORD. And he worshipped the LORD there.
Historical Context
Paul's surprise ('not as we hoped') suggests he initially sought only financial contributions. The Macedonian churches' total consecration—lives, loyalty, and livelihood—exceeded his expectations and modeled the holistic devotion Paul preached. This contrasts sharply with the Corinthian church's tendency toward factionalism, where members gave loyalty to human leaders (1 Corinthians 1:10-13) rather than first to Christ, then to Christ's appointed servants.
Questions for Reflection
- Have you given yourself fully to the Lord before attempting to give your resources?
- How does the sequence—self, then money—prevent both stinginess and manipulation?
- What areas of your life remain unoffered to God, limiting your generosity?
Related Resources
Explore related topics, people, and study resources to deepen your understanding of this passage.
Analysis & Commentary
And this they did, not as we hoped, but first gave their own selves to the Lord, and unto us by the will of God—Paul expected financial contribution; the Macedonians gave something more foundational: heautous edōkan prōton tō kyriō ('themselves they gave first to the Lord'). The adverb prōton (πρῶτον, 'first') indicates priority: self-consecration precedes fiscal contribution. Only those who have offered themselves as living sacrifices (Romans 12:1) can give money without idolatry.
The phrase dia thelēmatos theou (διὰ θελήματος θεοῦ, 'through the will of God') attributes even their submission to Paul's apostolic ministry to divine initiative. This verse establishes crucial sequence:
Attempts to give money while withholding the self produce either legalism or manipulation. The Macedonians avoided this trap by recognizing that all Christian action flows from prior divine grace and self-giving.